Martin Luther King JR Biography Martin Luther King JR Full Biography

Martin Luther King JR Biography




Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia. King, both a Baptist minister and civil-rights activist, had a seismic impact on race relations in the United States, beginning in the mid-1950s. Among many efforts, King headed the SCLC. Through his activism, he played a pivotal role in ending the legal segregation of African-American citizens in the South and other areas of the nation,as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965. King received the Nobel Peace Prize in 1964, among several other honors. King was assassinated in April 1968, and continues to be remembered as one of the most lauded African-American leaders in history, often referenced by his 1963 speech, "I Have a Dream."

Early Years

Born as Michael King Jr. on January 15, 1929, Martin Luther King Jr. was the middle child of Michael King Sr. and Alberta Williams King. The King and Williams families were rooted in rural Georgia. Martin Jr.'s grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks and they had one child that survived, Alberta. Michael King Sr. came from a sharecropper family in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D. Williams home in Atlanta.

Michael King Sr. stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He too became a successful minister, and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther. In due time, Michael Jr. would follow his father's lead and adopt the name himself.

Young Martin had an older sister, Willie Christine, and a younger brother, Alfred Daniel Williams King. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while his wife's gentleness easily balanced out the father's more strict hand. Though they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. Martin Luther King Sr. fought against racial prejudice, not just because his race suffered, but because he considered racism and segregation to be an affront to God's will. He strongly discouraged any sense of class superiority in his children which left a lasting impression on Martin Jr.

Growing up in Atlanta, Georgia, Martin Luther King Jr. entered public school at age 5. In May, 1936 he was baptized, but the event made little impression on him. In May, 1941, Martin was 12 years old when is grandmother, Jennie, died of a heart attack. The event was traumatic for Martin, more so because he was out watching a parade against his parents' wishes when she died. Distraught at the news, young Martin jumped from a second story window at the family home, allegedly attempting suicide.

King attended Booker T. Washington High School, where he was said to be a precocious student.

He skipped both the ninth and eleventh grades, and entered Morehouse College in Atlanta at age 15, in 1944. He was a popular student, especially with his female classmates, but an unmotivated student who floated though his first two years. Although his family was deeply involved in the church and worship, young Martin questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort continued through much of his adolescence,initially leading him to decide against entering the ministry, much to his father's dismay. But in his junior year, Martin took a Bible class, renewed his faith and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision.

Education and Spiritual Growth

In 1948, Martin Luther King Jr. earned a sociology degree from Morehouse College and attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, and was valedictorian of his class in 1951, and elected student body president. He also earned a fellowship for graduate study. But Martin also rebelled against his father’s more conservative influence by drinking beer and playing pool while at college. He became involved with a white woman and went through a difficult time before he could break off the affair.

During his last year in seminary, Martin Luther King Jr. came under the influence of theologian Reinhold Niebbuhr, a classmate of his father's at Morehouse College. Niebbuhr became a mentor to Martin, challenging his liberal views of theology. Niebuhr was probably the single most important influence in Martin's intellectual and spiritual development. After being accepted at several colleges for his doctoral study including Yale and Edinburgh in Scotland, King enrolled in Boston University.

During the work on this doctorate, Martin Luther King Jr. met Coretta Scott, an aspiring singer and musician, at the New England Conservatory school in Boston. They were married in June 1953 and had four children, Yolanda, Martin Luther King III, Dexter Scott and Bernice. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his Ph.D. and was award his degree in 1955. King was only 25 years old.

Montgomery Bus Boycott

On March 2, 1955, a 15-year-old girl refused to give up her seat to a white man on a Montgomery city bus in violation of local law. Claudette Colvin was arrested and taken to jail. At first, the local chapter of the NAACP felt they had an excellent test case to challenge Montgomery's segregated bus policy. But then it was revealed that she was pregnant and civil rights leaders feared this would scandalize the deeply religious black community and make Colvin (and, thus the group's efforts) less credible in the eyes of sympathetic whites.

On December 1, 1955, they got another chance to make their case. That evening, 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home from an exhausting day at work.

She sat in the first row of the "colored" section in the middle of the bus. As the bus traveled its route, all the seats it the white section filled up, then several more white passengers boarded the bus. The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other African American passengers reluctantly gave up their places,but Parks remained seated. The driver asked her again to give up her seat and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.

On the night that Rosa Parks was arrested, E.D. Nixon, head of the local NAACP chapter met with Martin Luther King Jr. and other local civil rights leaders to plan a citywide bus boycott. King was elected to lead the boycott because he was young, well-trained with solid family connections and had professional standing. But he was also new to the community and had few enemies, so it was felt he would have strong credibility with the black community.

In his first speech as the group's president, King declared, "We have no alternative but to protest. For many years we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice."

Martin Luther King Jr.'s fresh and skillful rhetoric put a new energy into the civil rights struggle in Alabama. The bus boycott would be 382 days of walking to work, harassment, violence and intimidation for the Montgomery's African-American community. Both King's and E.D. Nixon's homes were attacked. But the African-American community also took legal action against the city ordinance arguing that it was unconstitutional based on the Supreme Court's "separate is never equal" decision in Brown v. Board of Education. After being defeated in several lower court rulings and suffering large financial losses, the city of Montgomery lifted the law mandating segregated public transportation.

The Southern Christian Leadership Conference

Flush with victory, African-American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, Martin Luther King Jr., Ralph Abernathy, and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of black churches. They would help conduct non-violent protests to promote civil rights reform. King's participation in the organization gave him a base of operation throughout the South, as well as a national platform. The organization felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register black voters in the South.

King met with religious and civil rights leaders and lectured all over the country on race-related issues.

In 1959, with the help of the American Friends Service Committee, and inspired by Gandhi's success with non-violent activism, Martin Luther King visited Gandhi's birthplace in India. The trip affected him in a deeply profound way, increasing his commitment to America's civil rights struggle. African-American civil rights activist Bayard Rustin, who had studied Gandhi's teachings, became one of King's associates and counseled him to dedicate himself to the principles of non-violence. Rustin served as King's mentor and advisor throughout his early activism and was the main organizer of the 1963 March on Washington. But Rustin was also a controversial figure at the time, being a homosexual with alleged ties to the Communist Party, USA. Though his counsel was invaluable to King, many of his other supporters urged him to distance himself from Rustin.

In February 1960, a group of African-American students began what became known as the "sit-in" movement in Greensboro, North Carolina. The students would sit at racially segregated lunch counters in the city's stores. When asked to leave or sit in the colored section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse. The movement quickly gained traction in several other cities. In April 1960, the SCLC held a conference at Shaw University in Raleigh, North Carolina with local sit-in leaders. Martin Luther King Jr. encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee formed and for a time, worked closely with the SCLC. By August of 1960, the sit-ins had been successful in ending segregation at lunch counters in 27 southern cities.

By 1960, Martin Luther King Jr. was gaining national notoriety. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church, but also continued his civil rights efforts. On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city's reputation, Atlanta's mayor negotiated a truce and charges were eventually dropped. But soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign, when candidate John F. Kennedy made a phone call to Coretta Scott King. Kennedy expressed his concern for King's harsh treatment for the traffic ticket and political pressure was quickly set in motion. King was soon released.

'I Have a Dream'

In the spring of 1963, Martin Luther King Jr. organized a demonstration in downtown Birmingham, Alabama. Entire families attended. City police turned dogs and fire hoses on demonstrators. Martin Luther King was jailed along with large numbers of his supporters, but the event drew nationwide attention.

However, King was personally criticized by black and white clergy alike for taking risks and endangering the children who attended the demonstration. From the jail in Birmingham, King eloquently spelled out his theory of non-violence: "Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue."

By the end of the Birmingham campaign,Martin Luther King Jr. and his supporters were making plans for a massive demonstration on the nation's capital composed of multiple organizations, all asking for peaceful change. On August 28, 1963, the historic March on Washington drew more than 200,000 people in the shadow of the Lincoln Memorial. It was here that King made his famous "I Have a Dream" speech, emphasizing his belief that someday all men could be brothers.

The rising tide of civil rights agitation produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation's Jim Crow laws and the near century second class treatment of African-American citizens. This resulted in the passage of the Civil Rights Act of 1964 authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities. This also led to Martin Luther King receiving the Nobel Peace Prize for 1964.

King's struggle continued throughout the 1960s. Often, it seemed as though the pattern of progress was two steps forward and one step back. On March 7, 1965, a civil rights march, planned from Selma to Alabama's capital in Montgomery, turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmond Pettus Bridge. King was not in the march, however the attack was televised showing horrifying images of marchers being bloodied and severely injured. Seventeen demonstrators were hospitalized leading to the naming the event "Bloody Sunday." A second march was cancelled due to a restraining order to prevent the march from taking place. A third march was planned and this time King made sure he was on it. Not wanting to alienate southern judges by violating the restraining order, a different tact was taken. On March 9, 1965, a procession of 2,500 marchers, both black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer and they then turned back. The event caused King the loss of support among some younger African-American leaders, but it nonetheless aroused support for the passage of the Voting Rights Act of 1965.

From late 1965 through 1967, Martin Luther King Jr. expanded his Civil Rights Movement into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young black-power leaders. King's patient, non-violent approach and appeal to white middle-class citizens alienated many black militants who considered his methods too weak and too late.

In the eyes of the sharp-tongued, blue jean young urban black,King's manner was irresponsibly passive and deemed non-effective. To address this criticism King began making a link between discrimination and poverty. He expanded his civil rights efforts to the Vietnam War. He felt that America's involvement in Vietnam was politically untenable and the government's conduct of the war discriminatory to the poor. He sought to broaden his base by forming a multi-race coalition to address economic and unemployment problems of all disadvantaged people.

Assassination and Legacy

By 1968, the years of demonstrations and confrontations were beginning to wear on Martin Luther King Jr. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress civil rights in America and the increasing criticism from other African-American leaders. Plans were in the works for another march on Washington to revive his movement and bring attention to a widening range of issues. In the spring of 1968, a labor strike by Memphis sanitation workers drew King to one last crusade. On April 3, in what proved to be an eerily prophetic speech, he told supporters, "I've seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land." The next day, while standing on a balcony outside his room at the Lorraine Motel, Martin Luther King Jr. was struck by a sniper's bullet. The shooter, a malcontent drifter and former convict named James Earl Ray, was eventually apprehended after a two-month, international manhunt. The killing sparked riots and demonstrations in more than 100 cities across the country. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison. He died in prison on April 23, 1998.

Martin Luther King Jr.'s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known African-American leader of his era. His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C. But his life remains controversial as well. In the 1970s, FBI files, released under the Freedom of Information Act, revealed that he was under government surveillance, and suggested his involvement in adulterous relationships and communist influences. Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.

Martin Luther King Movie

Martin Luther King Movie 




Movie Summary

King: The Martin Luther King Story originated as a three-part miniseries, first telecast February 12, 13 and 14, 1978. Paul Winfield is starred as Martin Luther King, with Cicely Tyson as Coretta Scott King. The film covers the years 1954 through 1968, taking Rev. King from his first peaceful protests against segregation in Montgomery to his murder in Memphis. Scenarist/director Daniel Mann came under fire in 1978 for his adaptation of King's life, and for once the critics were right. Despite Winfield's masterful and accurate portrayal of King, the rest of the 6-hour drama compromises the truth with the hokiest of fabrications. Just a few examples: Sheriff "Bull" Connor's men walk out on him en masse when he threatens to hose down black schoolchildren; Mayor Daley warns King against protesting in Chicago, saying "We have a reputation to protect; this is the home of Al Capone"; King has a friendly meeting with Malcolm X in 1966, a full year after Malcolm X was killed....and so it goes. Martin Luther King certainly deserved a superior mini-series. Perhaps some day he'll get one






Martin Luther King Speeches

Martin Luther King Speeches



I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."2

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

                Free at last! Free at last!

                Thank God Almighty, we are free at last!3

Martin Luther King jr death martin luther king Pictures

Martin Luther King JR death



On April 4, 1968 Dr. Martin Luther King, Jr., was assassinated by a sniper as he stood on the balcony of his hotel room in Memphis, TN. News of his death was greeted with an outpouring of grief and rage. Riots erupted all over the country, primarily in black urban areas. At least 110 cities experienced violence and destruction in the next few days, resulting in roughly $50 million in damage. Of the 39 people who died, 34 were black. The worst riots were in Chicago, Baltimore and Washington, D.C. Over 22,000 federal troops and 34,000 national guard were sent to aid local police -- the largest ever called to deal with domestic civil disturbance. In many cities the devastation was so great that it left a permanent scar, which was still evident decades later. 

In Atlanta, King's family and his organization, the Southern Christian Leadership Conference (SCLC), arranged his funeral. A controversial public figure, repeatedly praised and vilified, his life had been threatened many times. King himself had said that he did not expect to live a long life. 

Sympathy poured forth from all over the world. In several countries marches were held to honor his memory. In this country, schools were closed in some cities and workers given time off to participate in services and commemorative events. Senator Edward Kennedy chartered a plane to take King's body home. At least thirty planes and one hundred busses were chartered from around the country to bring mourners to Atlanta. On April 9 he was buried in the family plot at South View cemetery; eventually his remains were moved to the King Center for Non-Violence.




In Chicago, violence erupted in the black ghetto on the west side, eventually consuming a 28-block stretch of West Madison Street. Looting and arson took place primarily in the corridor between Roosevelt Rd. on the south and Chicago Ave. on the north.

The next day Mayor Richard J. Daley imposed a curfew on anyone under age 21, closed streets to automobile traffic and banned the sale of guns, ammunition and inflammable materials. About 10,500 police were sent in to protect the fire fighters, soon joined by 6,700 Illinois National Guards. After President Lyndon Johnson ordered 5,000 troops into the city, the General in charge declared that no one, including residents, would be allowed to congregate in riot areas. He ordered his troops to use tear gas against looters; Mayor Daley told the Chicago police to shoot to kill.

It took two days to restore order, though some youth bands continued sporadic looting and burning. There were over 125 fires. Eleven people -- all black -- were dead and over five hundred were injured. Almost three thousand persons were arrested. Many buildings were burned to the ground; others were damaged so badly they had to be taken down before they collapsed. The 210 buildings affected were worth roughly $10 million. Power lines and telephone lines were knocked out. At least a thousand people were left homeless. 

The destruction was concentrated on the west side, though there was some in the south side ghetto and the near north side. The south side ghetto escaped the devastation that plagued the west side primarily because two large and well-organized street gangs, the Blackstone Rangers and the East Side Disciples, co-operated in controlling their own neighborhoods. Their leaders did not want to see them ravaged and ruined.

The looted stores were largely black stores in black neighborhoods. Much of the looting involved crimes of opportunity; men's clothing stores were particularly hard hit, followed by liquor, furniture, appliances and food. When the riots ended there was a food shortage in the area, barely met by volunteers bringing in food from other areas.

Some stores escaped destruction by writing "soul brother" on the windows. While the destruction was selective, some made no sense. A health clinic in Chicago which provided free health care to infants and children was burned to the ground.
These photographs were taken on Chicago's west side after order had been restored by troops and civilians were allowed to enter the area.

Martin Luther King JR Pictures, Images and HD Wallpapers

Martin Luther King JR Pictures, Images and HD Wallpapers